I am also teaching 5th and 6th grade confirmation every Wednesday which has been very challenging. I have sixteen of them that come straight from school and are wound up. The last thing they want to do is sit still and discuss the lessons. I am struggling to come up with ways to keep their attention and get the themes of the stories across to them. However, my education classes are coming in handy as I try to remember all the different things I used when I was teaching sixth grade religion and sixth grade typing in college and the seminary. Hopefully I can find an effective method soon.
I am responsible for High School Sunday School on Sunday mornings between services. They convinced me that they have always done Bible Jeopardy. So now every week I am coming up with questions that I think they should know but still challenge them for that. It is actually a nice break between services. It is also nice because I am saving all the categories and questions so I will have a huge game of Bible Jeopardy to take with me where ever I go now.
The last ten days have been the best ten days of my vicarage. The most beautiful and amazing girl in the world came to visit me. Erin flew into Sioux Falls last Sunday evening. The first few days I still had to work in the office so she just relaxed around the Wurm's house. The Wurm's were gone to St. Louis on vacation so she had their whole house to herself which was kind of nice. We did some fun things in the evenings and she got to experience Brookings. Then Thursday afternoon, I took off work early and we drove out to the Badlands National Park. We got there about six and it was beautiful to see as the sun was setting. We did some free climbing on the rocks and hit several view points overlooking the park. Then we went to the campground to set up camp. The wind was blowing about forty miles an hour and I didn't think my poor tent was going to make it. We had to tie it to a couple of posts just so it would stand upright. All the other campers in their RV's and pull behind campers gave us some odd looks, but it didn't bother me. They don't allow fires in the Badlands so we cooked supper, did some reading, and played some cards. Then after the sun went completely down, the wind died down too. It was pretty chilly but sleeping bags are a wonderful thing. We did have an electric hook up there though so I could plug in my breathing machine and get some good sleep, even though I was on the ground. I kindly gave Erin my cot and I took the little foam pad on the ground, but it worked out really well. Then Friday morning we cooked breakfast and packed up shop. We took the scenic route out of the park and got to see some deer and prairie dogs. Then we made our way to Mount Rushmore. That was cool to say I have actually seen it and they have a pretty awesome set up all around it. Then we drove up through the Black Hills to Spearfish Canyon. The secretary at the church had told me about a nice little trail that leads back to a waterfall. So we hiked it and saw the waterfall. It was cool and a good break out of the car. Then we drove down to Custer and Custer State Park. We were going to drive down Needles Highway which is suppose to be a really pretty drive in the fall with the trees turning colors. However, they wanted fifteen dollars to get in the park and we didn't want to pay that just to drive through. So we made our way to Wind Caves National Park. This is where we camped Friday night. It was much more remote, bare basic camping than Badlands but I enjoy that. We could have a fire there so we sat by a nice big fire most of the evening and then hit the hay in the warmth of our sleeping bags again. I did not have power to use my breathing machine there so I did not get a s good of sleep but I made do. Then Saturday morning we packed up, cooked breakfast, and hit the road to head back to Brookings. I drove part of the way, but Erin drove most of it so I could work on my sermon and listen to the Husker game on the radio. I did get a short nap in too.
Then Saturday after we got back, the Wurm's got back too. Erin got to meet them and we hung out them and the kids for quite a while. Then Sunday morning I preached at both services. Sunday afternoon we cleaned up the camping gear and got it all put away. We also did some yard work and just enjoyed the cool fall weather. Then Sunday evening she went to Bible Study with me. When we got back Pastor Wurm and Kyra had a fire going in my back yard and we all sat around a fire and talked. Yesterday we spent some more time just hanging out around Brookings and enjoying our last day together. This morning I took her back to the air port and she is flying back to St. Louis. It was such a nice visit but it made me realize how much I miss her and do not enjoy this long distance stuff.
Her mom flies into St. Louis tomorrow and Thursday they will travel together with her SUV full of stuff to Arizona for her to start her next clinical. She will enjoy the weather down there and has an Aunt and Uncle who live down there so it will be nice for her to have family close by. It's looking like the next time I will see her is at JoAnna's wedding if they ever set a date. Which by the way I have to throw in a shout out to my favorite sister and new brother-in-law (just brother though cause he's that cool) on a big congrats that they are finally getting married. I have actually thought this was coming for a lot of years and now that it finally happening I couldn't be happier for both of them.
I am posting my latest sermon on here that I preached Sunday. The text was not the most fun one I have ever preached on but I think the Spirit still gave me a good Gospel message with some sanctification in there too. I will try to continue to be better about blogging and thank each of you who continue to follow this for supporting me even in my slacking efforts. Here is my sermon, God Bless:
Grace mercy and peace be to you from God
our Father and the Lord Jesus Christ.
Our text today is Luke 16:13 which
reads, “No servant can serve two masters, for either he will hate the one and
love the other, or he will be devout to the one and despise the other. You cannot serve God and money.”
I
love to use tools. Whether it be power
tools doing carpentry work, wrenches and sockets doing mechanical work, or
tractors and machinery doing farm work.
I loved working on the parsonage and getting to use all the tools over
there. In fact anyone who was working
there could tell you the only tool I didn’t enjoy using was a paint brush. Every job has a right set of tools, and every
tool has a purpose. Even little jobs that
we rarely think about actually doing have tools. To write you need a pen or pencil, to cook
you need pots, pans and utensils, to clean you need a vacuum and mop, and so
on. Every job has the right set of tools,
and every tool has a purpose.
However, the same tools that can be used to accomplish a good job can be used to accomplish a bad job too. A gun can be used to hunt and supply food for a family, that’s using a tool to get a good job done. However, a gun can be used to threaten someone’s life or even take that life in murder, which is definitely a bad use. The internet can be used to research and learn new knowledge, to communicate with distant relatives, or even to pay the bills, all good uses of a tool. However, the internet can be used to steal by illegally downloading music, or feed a pornography addiction; again the same tool that was used for good is now being used for bad or evil jobs. Same tools, different uses.
In our text today Jesus tells this unusual and confusing parable, and we will get to that here shortly. But first I want to look at what he says after the parable. Luke tells us in verse 1 that Jesus shifts his attention from the crowd to His disciples, and even though the Pharisees overhear this conversation, it is directed at His disciples. So what is Jesus really telling them about serving two masters? How does the money fit in with this? And how does this have anything to do with the parable of the unrighteous manager? The answer to all three of these questions comes down to the first half of verse 13. No servant can serve two masters. He will either hate one and love the other or he will be devout to one and despise the other. Jesus is telling His disciples that they have been called to be servants and they cannot serve two masters. They cannot serve both God and Money. The Greek word for money here in verse 13 is the same word used in verse 11 where it is translated as wealth. Jesus is telling them they cannot serve both God and wealth. In other words, they cannot serve both God’s will and the desire of their own wealth. The two master’s really are not God and money, but God and themselves. They will either hate themselves and love God or they will be devoted to themselves and despise God. They cannot serve both God and themselves.
So how does money fit into this? The disciples of Jesus are called servants and they have a job to do. I don’t think they fully understand the entirety of their job though. They know they are supposed to follow Jesus, learn from Him, and help Him. However, their actual job is to witness Jesus’ preaching, teaching, and life. They get to see His miracles and healings firsthand. They hear His teachings and sermons firsthand. They will even see Him die on the cross, find the empty tomb, and see Him in the flesh again after His resurrection. They are witnesses to everything He does, so that after He is no longer with them after the Ascension, they can be the apostles traveling around telling everyone the Gospel of Jesus Christ. They can spread the Gospel with the authority to do so, because they were there and witnessed it. This is the job He has called them to. Money is simply a tool to do the job. Money is a tool meant to be used for good, spreading the gospel. The tool of money gives them the means to travel, stay places, and eat along their travels. However, even more importantly, such a huge part of Jesus’ ministry was caring for the sick, lame, poor, and elderly. So now this is a majority of the apostles’ ministry too. Money is again the tool that allows them to care for these less fortunate people as they continue to spread the Gospel. But as I mentioned before, every tool can be used for good or for bad. Here caring for the poor and spreading the gospel is the good use of money. Storing up barns of wealth for oneself as we saw in chapter 12 of Luke in the parable of the rich fool in is a bad use of the tool.
This is where the parable for today fits in. The parable of the unrighteous manger. I say unrighteous manager, because that’s what the Greek says and the term dishonest is what I think confuses us the most. Most people heat the term dishonest and think it is talking about what he does in the second half of the parable. They think that his reducing the tenants’ bills is the dishonest part. But when you understand it as the unrighteous manager, you can see this is who he is from the very beginning of the parable. He is introduced as the unrighteous manager because he is a servant who is clearly guilty of serving only one master, and it is not his actual master. He is hating His master by wasting His master’s money. He was serving his own desires of squandering the master’s money, serving himself and despising the master. Wasting the money was certainly not what the master wanted and was a bad use of the tool of money. So when the master calls him out on what he had been doing, he realizes what he has been doing is wrong, and he begins to use the tool of money in a good way. You see the amount he cut off of the tenant’s bills is most commonly agreed upon by scholars to be his cut. This is the amount he would keep off the top before giving the rest that they actually owed to the master. He gives up his portion because what he is doing is giving his money back to the tenants. He is finally using money in the right way. Now you may say that the reason he gave them his money was so that he would have friends once he was jobless. You might say he is still only serving himself. However, this shows that he now understands the concept of charity. He understands that those who have should help those who don’t. So while he still has money to give away, he helps those less fortunate than himself, hoping they will do the same once he has less than them. He is giving the last of his money to the poor, knowing he is about to be poor himself. This is when the master commends him because for the first time he has used the tool of money for a good use. He has been shrewd with his money and is no longer serving himself. He finally understands that money is simply a tool to help others, and the important thing is to use it in the right way. He is being shrewd with money, in the sense of using the tool for a good job.
This is what we are called to do as servants of Christ. We are called servants; we are the disciples of Christ. We are called to do a job, to be the faithful people of God, spreading the Gospel and caring for those around us. We are called to use the tool of money for a good use, to get the job done. And yet far too often we are the unrighteous manager. We are the one’s wasting our master’s money and serving ourselves instead of serving him. You see all money is God’s money. He gives it to us in the first place. He gave us the intelligence we needed to get through school, he gave us the talents and skills we have, he put us in the right place to get the jobs we have. So we may let ourselves think that we earned the money, and it’s our money. But it’s not. It’s all God’s money that He gives us. It is our masters money, and we are simply the manager put in charge of it. And now we have the dilemma of not being able to serve two masters. We cannot serve ourselves, by doing whatever it takes to make ourselves rich, and still serve our master in doing the job he called us to do. We will either hate ourselves and love our master and serve him faithfully, or we will be devout to ourselves and despise him by squandering away his money. Our sinful nature tells us to go ahead and spend all our money on ourselves, but our faith teaches us that is not what we are called to do. We cannot do both, these are the very words of Jesus. If you want to know what type of manager you are, simply think about where the majority of your money goes to. Look at your checkbook and see where you are using the tool of money. It is on new cars, new TVs, the highest amount of channels package the TV company sells, vacations, concerts and sporting events, golf clubs, guns or fishing poles, decorations for the house, all things that our clearing serving only our wants….. Or is the majority going to offerings, donations, charities etc. And this not only goes for money, but our time and talents too. If you put all your time, talents, and financials spent on you and your family versus all of your time, talents, and financials spent on those less fortunate and the gospel into a balance scale, which side is going to win? I would be willing to bet everyone in here, myself included, is found guilty of serving ourselves over God. We are the unrighteous manager squandering away, wasting our master’s possessions. We use the tool’s we have in a very bad, evil, and selfish way.
However, this is why God sent the one who would actually serve him. This is why God sent His only Son, to be the one who would use the tools to get the job done. Jesus Christ was the only one who could ever fully faithfully serve the master and not himself. He came into this world and used all the tools God the Father gave Him to serve the one true Master. He used the tools God gave Him to accomplish the good job perfectly. And His tools were not only money, time, and talents. No His tools included a cross, three nails, a crown of thorns, a spear, and a dark grave. A dark empty grave! He got the job done once and for all, He accomplished the greatest job! And because He accomplished His job, we can be His servants, forgiven of our sins, and proclaim the hope we have in eternal life.
So does that mean that because we cannot do the job we are called to do we shouldn’t try? Jesus did the job, so now we can just reap the benefits and be the unrighteous manager wasting all of his money? Absolutely not! We are still called to serve Him. We are still servants striving to love him and hate ourselves. We strive to be not the unrighteous manager, wasting His possessions. Rather, to be faithful managers, faithful servants serving Him, using His tools to get the job of spreading the gospel and caring for others. This is how we serve only one master. The true master. We love him and hate ourselves; we are devoted to Him, despising ourselves, the very way Christ despised Himself enough to die on the cross out of His devotion to the Father. We try as hard as we can everyday to be the good and faithful servant, and then at the end of the day we know we have still failed to do our job. But we take comfort in the mercy of our Lord. The mercy of our Lord shows us that even though we are the unrighteous managers because of our actions, we truly are the righteous managers because of CHRIST’S actions. We take comfort in the fact that Christ accomplished His job, giving us forgiveness of sins and another chance to try again to do our job. We have a fresh start to try to serve Him again the next day out of our devotion to Him. This is how we go and serve the Lord, thanks be to God. In the name of Christ, Amen.
However, the same tools that can be used to accomplish a good job can be used to accomplish a bad job too. A gun can be used to hunt and supply food for a family, that’s using a tool to get a good job done. However, a gun can be used to threaten someone’s life or even take that life in murder, which is definitely a bad use. The internet can be used to research and learn new knowledge, to communicate with distant relatives, or even to pay the bills, all good uses of a tool. However, the internet can be used to steal by illegally downloading music, or feed a pornography addiction; again the same tool that was used for good is now being used for bad or evil jobs. Same tools, different uses.
In our text today Jesus tells this unusual and confusing parable, and we will get to that here shortly. But first I want to look at what he says after the parable. Luke tells us in verse 1 that Jesus shifts his attention from the crowd to His disciples, and even though the Pharisees overhear this conversation, it is directed at His disciples. So what is Jesus really telling them about serving two masters? How does the money fit in with this? And how does this have anything to do with the parable of the unrighteous manager? The answer to all three of these questions comes down to the first half of verse 13. No servant can serve two masters. He will either hate one and love the other or he will be devout to one and despise the other. Jesus is telling His disciples that they have been called to be servants and they cannot serve two masters. They cannot serve both God and Money. The Greek word for money here in verse 13 is the same word used in verse 11 where it is translated as wealth. Jesus is telling them they cannot serve both God and wealth. In other words, they cannot serve both God’s will and the desire of their own wealth. The two master’s really are not God and money, but God and themselves. They will either hate themselves and love God or they will be devoted to themselves and despise God. They cannot serve both God and themselves.
So how does money fit into this? The disciples of Jesus are called servants and they have a job to do. I don’t think they fully understand the entirety of their job though. They know they are supposed to follow Jesus, learn from Him, and help Him. However, their actual job is to witness Jesus’ preaching, teaching, and life. They get to see His miracles and healings firsthand. They hear His teachings and sermons firsthand. They will even see Him die on the cross, find the empty tomb, and see Him in the flesh again after His resurrection. They are witnesses to everything He does, so that after He is no longer with them after the Ascension, they can be the apostles traveling around telling everyone the Gospel of Jesus Christ. They can spread the Gospel with the authority to do so, because they were there and witnessed it. This is the job He has called them to. Money is simply a tool to do the job. Money is a tool meant to be used for good, spreading the gospel. The tool of money gives them the means to travel, stay places, and eat along their travels. However, even more importantly, such a huge part of Jesus’ ministry was caring for the sick, lame, poor, and elderly. So now this is a majority of the apostles’ ministry too. Money is again the tool that allows them to care for these less fortunate people as they continue to spread the Gospel. But as I mentioned before, every tool can be used for good or for bad. Here caring for the poor and spreading the gospel is the good use of money. Storing up barns of wealth for oneself as we saw in chapter 12 of Luke in the parable of the rich fool in is a bad use of the tool.
This is where the parable for today fits in. The parable of the unrighteous manger. I say unrighteous manager, because that’s what the Greek says and the term dishonest is what I think confuses us the most. Most people heat the term dishonest and think it is talking about what he does in the second half of the parable. They think that his reducing the tenants’ bills is the dishonest part. But when you understand it as the unrighteous manager, you can see this is who he is from the very beginning of the parable. He is introduced as the unrighteous manager because he is a servant who is clearly guilty of serving only one master, and it is not his actual master. He is hating His master by wasting His master’s money. He was serving his own desires of squandering the master’s money, serving himself and despising the master. Wasting the money was certainly not what the master wanted and was a bad use of the tool of money. So when the master calls him out on what he had been doing, he realizes what he has been doing is wrong, and he begins to use the tool of money in a good way. You see the amount he cut off of the tenant’s bills is most commonly agreed upon by scholars to be his cut. This is the amount he would keep off the top before giving the rest that they actually owed to the master. He gives up his portion because what he is doing is giving his money back to the tenants. He is finally using money in the right way. Now you may say that the reason he gave them his money was so that he would have friends once he was jobless. You might say he is still only serving himself. However, this shows that he now understands the concept of charity. He understands that those who have should help those who don’t. So while he still has money to give away, he helps those less fortunate than himself, hoping they will do the same once he has less than them. He is giving the last of his money to the poor, knowing he is about to be poor himself. This is when the master commends him because for the first time he has used the tool of money for a good use. He has been shrewd with his money and is no longer serving himself. He finally understands that money is simply a tool to help others, and the important thing is to use it in the right way. He is being shrewd with money, in the sense of using the tool for a good job.
This is what we are called to do as servants of Christ. We are called servants; we are the disciples of Christ. We are called to do a job, to be the faithful people of God, spreading the Gospel and caring for those around us. We are called to use the tool of money for a good use, to get the job done. And yet far too often we are the unrighteous manager. We are the one’s wasting our master’s money and serving ourselves instead of serving him. You see all money is God’s money. He gives it to us in the first place. He gave us the intelligence we needed to get through school, he gave us the talents and skills we have, he put us in the right place to get the jobs we have. So we may let ourselves think that we earned the money, and it’s our money. But it’s not. It’s all God’s money that He gives us. It is our masters money, and we are simply the manager put in charge of it. And now we have the dilemma of not being able to serve two masters. We cannot serve ourselves, by doing whatever it takes to make ourselves rich, and still serve our master in doing the job he called us to do. We will either hate ourselves and love our master and serve him faithfully, or we will be devout to ourselves and despise him by squandering away his money. Our sinful nature tells us to go ahead and spend all our money on ourselves, but our faith teaches us that is not what we are called to do. We cannot do both, these are the very words of Jesus. If you want to know what type of manager you are, simply think about where the majority of your money goes to. Look at your checkbook and see where you are using the tool of money. It is on new cars, new TVs, the highest amount of channels package the TV company sells, vacations, concerts and sporting events, golf clubs, guns or fishing poles, decorations for the house, all things that our clearing serving only our wants….. Or is the majority going to offerings, donations, charities etc. And this not only goes for money, but our time and talents too. If you put all your time, talents, and financials spent on you and your family versus all of your time, talents, and financials spent on those less fortunate and the gospel into a balance scale, which side is going to win? I would be willing to bet everyone in here, myself included, is found guilty of serving ourselves over God. We are the unrighteous manager squandering away, wasting our master’s possessions. We use the tool’s we have in a very bad, evil, and selfish way.
However, this is why God sent the one who would actually serve him. This is why God sent His only Son, to be the one who would use the tools to get the job done. Jesus Christ was the only one who could ever fully faithfully serve the master and not himself. He came into this world and used all the tools God the Father gave Him to serve the one true Master. He used the tools God gave Him to accomplish the good job perfectly. And His tools were not only money, time, and talents. No His tools included a cross, three nails, a crown of thorns, a spear, and a dark grave. A dark empty grave! He got the job done once and for all, He accomplished the greatest job! And because He accomplished His job, we can be His servants, forgiven of our sins, and proclaim the hope we have in eternal life.
So does that mean that because we cannot do the job we are called to do we shouldn’t try? Jesus did the job, so now we can just reap the benefits and be the unrighteous manager wasting all of his money? Absolutely not! We are still called to serve Him. We are still servants striving to love him and hate ourselves. We strive to be not the unrighteous manager, wasting His possessions. Rather, to be faithful managers, faithful servants serving Him, using His tools to get the job of spreading the gospel and caring for others. This is how we serve only one master. The true master. We love him and hate ourselves; we are devoted to Him, despising ourselves, the very way Christ despised Himself enough to die on the cross out of His devotion to the Father. We try as hard as we can everyday to be the good and faithful servant, and then at the end of the day we know we have still failed to do our job. But we take comfort in the mercy of our Lord. The mercy of our Lord shows us that even though we are the unrighteous managers because of our actions, we truly are the righteous managers because of CHRIST’S actions. We take comfort in the fact that Christ accomplished His job, giving us forgiveness of sins and another chance to try again to do our job. We have a fresh start to try to serve Him again the next day out of our devotion to Him. This is how we go and serve the Lord, thanks be to God. In the name of Christ, Amen.