Greetings
to you all in the name of our Lord. I
forgot to tell you a funny story in yesterday’s post. Last Friday morning, I got the privilege of
meeting one of my adopt-a-student sponsors.
For those of you who do not know what that is, there are good people who
send money to the seminary to the Adopt-A-Student program and then the seminary
pairs them up with a student. Their
financial gifts go to the student’s account to help pay for school. However, besides the money, most student and
sponsor pairs build a relationship through thank you letters and cards. I have built a pretty good relationship with
all of my sponsors through me sending them letters about how life at the
seminary is going and what I am all doing while I am here. Then most of them have been very good about
sending Christmas cards or letters in return.
I had one set of sponsors last year that now he is enrolled as a student
here this year. It has been fun getting
to know him and his wife as they live here and begin their own journey to the
ministry. Well anyways, my one sponsor
who is from California was going to be on campus for a meeting. He worked it out through advancement that we
would meet over a cup of coffee to get to know each other a little better. We met Friday morning at 7:30. His meeting began at 8, but we had a really
good visit for the half hour.
Advancement had the kitchen staff put out a whole spread of coffee,
orange juice, bagels, and danishes for us to eat and drink while visiting. We each had some coffee and a bagel. After we were done, I went downstairs with
him and we said our goodbyes and I said thank you one more time. This is the funny part. As soon as he left for his meeting, I went
right back upstairs and grabbed all the left over bagels and danishes. I also drank a big glass of the orange juice
and refilled my coffee. As I stuffed my
coat pockets with the bagels and danishes, I felt kind of like a homeless
person and could not help but laugh.
Moral of the story is if you leave food out for a broke seminary
student, do not expect any to be left when you come back. I did thoroughly enjoy the visit and am very
grateful for all the help this sponsor has given me, but thought I’d still
share my funny story with you.
My thought
for the day comes from my Acts and Pauline Epistles class. This is by far my favorite class this
quarter. It is a lot of work keeping up
with translations and small daily papers, but Dr. Kloha is definitely in my top
three of favorite professors and he just has such great insight into Paul’s
letters. He is from Chicago and one of
the things he says most that makes me laugh every time, is that if he thinks
something is non-logical or just ridiculous, he sweeps his hand in a motion of
dismissal and says, “That’s just stupid!”
He also has a very cool definition of the term “gospel”. To him, the gospel is the entire narrative,
from creation to the second coming, of everything and anything that shows or
expresses God’s grace within that narrative. Right now we are working through
Galatians and looking at things like the New Perspective on Paul which is a
pretty big debate in the Christian church right now, including Lutherans. If you do not know what the New Perspective
of Paul is and are curious, let me know and I will try to explain it and its
applications and ramifications in a separate post. So while looking at Galatians and going
through all the important stuff we are learning, he asked the question of what
is justification. He then used the
example of the Matthew 25:31-46. This is
the parable of the sheep and the goats.
Jesus separates the sheep and the goats.
He puts the sheep to His right and the goats to His left. He praises the sheep for all that they did
right and He curses the goats for all that they did not do. Some theologians have made the wrong
assumption that the sheep were put to the right side because of the acts that
they did that the shepherd is praising them for. They say the goats were cursed because of the
things they did not do and that is why the shepherd put them to the left. However, Kloha showed us very clearly that
this is not true at all. The sheep were
already sheep and the goats were already goats before He separated them. It’s not the acts or the lack of acts that
makes them sheep or goats. He praises
the sheep for the things they did right, not because this is what made them
sheep, but because they are already sheep and placed on the right side so He
praises them for the things they did right.
Just like He curses the goats on the left side, not because the lack of
works is what made them goats, but because they are already goats on the left
so He is cursing what they did wrong.
You see our works or actions in this life are not the determining factor
of our salvation. Faith in Jesus Christ
as our Savior is the only thing that matters for our salvation. So using this parable of the sheep and the
goats, and then using the New Perspective on Paul (NPP), Dr. Kloha asked, “When
are we justified?” I did not raise my
hand but he called on me anyway. I said
that if we look at the NPP, then we are justified when we belong to the chosen
race of God who is still in the saving covenant He made with them, and the
factor that determines if we are part of that chose people or race is no longer
circumcision or anything other than faith in Christ. And if we say one has to have the Holy Spirit
to be able to receive this faith in Christ as our Savior which brings us into
the chosen people, then we were justified when God gave us His Spirit. Dr. Kloha surprisingly seemed to agree with
me. So you see, when God gives us His
Spirit and we accept the receiving of the faith in Christ as our Savior, we now
belong to His chosen people and are therefore justified. This is when we become sheep instead of being
goats. So now that we are sheep, we are
to live a God-fearing life serving everyone around us. These works do not make us a sheep or save
us, they are just what we will be told we did right because we are sheep and
placed to the right. If you remember
back to last year when I explained two kinds of righteousness (2KR), which I
hope you do because in my mind this is one of the most important things every
Christian needs to know, this fits perfectly with 2KR. God gives us our salvation, our passive
righteousness, and then we do our works for our neighbors, our active
righteousness. You see our passive righteousness
is what makes us sheep that will be put to the right, and then our active
righteousness is what we will be praised for.
The lack of the passive righteousness for those who are not part of the
chosen people because they do not have the faith in Christ, these people are
the goats that will be put to the left and cursed for the lack of their active
righteousness. Works and actions are
simply what we will be told we did right or did wrong, but this comes only
after we are already separated between those being saved and those who are
not. God does not need our works, but
our neighbors do. All praise Him who
makes us His sheep by giving us His Spirit and bringing us to the faith in
Christ as our Savior which brings us into His chosen race or chosen people who
will be saved and have eternal life.
Dear Heavenly Father,
We thank you for
sending Your Son as our Savior, our Savior who lived, died and lives
forevermore for us. We also thank you
for sending You Spirit to us so that we may have this faith that brings us into
Your chosen People. We ask that You give
us the strength and guidance to help us live out our active righteousness, but
always remembering it is our passive righteousness that is our salvation. Keep us in the one true faith until You call
us home; the one true faith in our Holy Triune God, Father, Son, and
Spirit. Amen.
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